{"id":542,"date":"2024-02-01T05:09:23","date_gmt":"2024-02-01T05:09:23","guid":{"rendered":"https:\/\/www.kayaismail.com\/?p=542"},"modified":"2024-02-01T05:09:23","modified_gmt":"2024-02-01T05:09:23","slug":"mutlulugun-unsurlarindan-biri-ozgurluk-uzerine","status":"publish","type":"post","link":"https:\/\/www.kayaismail.com\/index.php\/2024\/02\/01\/mutlulugun-unsurlarindan-biri-ozgurluk-uzerine\/","title":{"rendered":"Mutlulu\u011fun Unsurlar\u0131ndan Biri \u00d6zg\u00fcrl\u00fck \u00dczerine"},"content":{"rendered":"\n<p>1 \u015eubat 2024<\/p>\n\n\n\n<p><br>\u0130nsan\u0131n fikirlerine g\u00f6re \u00f6zg\u00fcrce ya\u015famas\u0131na m\u00fcsaade edilip edilmeyece\u011fini tart\u0131\u015fal\u0131m. Bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn sa\u011flanmas\u0131 i\u00e7in, \u00f6ncelikle bireyin eylemlerinin sonu\u00e7lar\u0131 sadece kendisini etkilemelidir. Hakl\u0131 bir sebebi olmayan ve ba\u015fkalar\u0131na zarar veren b\u00fct\u00fcn eylemler, ne t\u00fcrden eylemler olursa olsun ayn\u0131 fikri savunmayan insanlar taraf\u0131ndan m\u00fcdahaleye maruz kalabilirler, hatta daha ileri t\u00fcrden eylemlere m\u00fcsaade edilmesi gerekir. Bireysel \u00f6zg\u00fcrl\u00fck, bireyi ba\u015fkalar\u0131na zarar verdi\u011fi takdirde bu \u015fekilde k\u0131s\u0131tlanabilir. Ancak insan, ba\u015fkalar\u0131n\u0131n i\u015fine kar\u0131\u015fm\u0131yor ve sadece kendi i\u015fiyle u\u011fra\u015f\u0131yorsa ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sahip oldu\u011fu gibi, fikirlerini eyleme d\u00f6n\u00fc\u015ft\u00fcrme \u00f6zg\u00fcrl\u00fc\u011f\u00fcne de sahip olabilir.<\/p>\n\n\n\n<p>\u0130nsano\u011flu hataya d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in fikirsel farkl\u0131l\u0131klara tolerans g\u00f6stermemiz gerekiyorsa, ya\u015fam tarzlar\u0131na da ayn\u0131 tolerans g\u00f6sterilmelidir. Ba\u015fkalar\u0131na zarar vermeyen b\u00fct\u00fcn ya\u015fam tarzlar\u0131 \u00f6zg\u00fcrce deneyimlenmeli, ki\u015fi istedi\u011fi hayat\u0131 ya\u015fayabilmelidir. K\u0131sacas\u0131 birey, kendisini ilgilendiren konularda bireyli\u011fini konu\u015fturabilmelidir. \u0130nsan\u0131n yapacaklar\u0131n\u0131 kendisi de\u011fil de gelenekler belirliyorsa, insan\u0131n mutlulu\u011funu sa\u011flayacak en \u00f6nemli unsur yani bireysel \u00f6zg\u00fcrl\u00fck yok olmu\u015f demektir. Bu prensibi savunurken kar\u015f\u0131m\u0131za \u00e7\u0131kacak en b\u00fcy\u00fck engel, insano\u011flunu ileri g\u00f6t\u00fcrecek ara\u00e7lar\u0131n belirlenmesinden ziyade insano\u011flunun bu konudaki kay\u0131ts\u0131zl\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p>E\u011fer bireysel geli\u015fmenin ki\u015fiyi mutlulu\u011fa g\u00f6t\u00fcren en \u00f6nemli unsurlardan biri oldu\u011funu herkes kabul etseydi, \u00f6zg\u00fcrl\u00fc\u011fe gereken de\u011ferin verilmeyece\u011finden korkmaz, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ihlal etmeden ne gibi m\u00fcdahalelerde bulunabilece\u011fini kolayca belirleyebilirdik. Ne yaz\u0131k ki, bireyin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131n \u00f6nemi mevcut d\u00fc\u015f\u00fcnce tarzlar\u0131nca anla\u015f\u0131lamamaktad\u0131r. \u00c7o\u011funluk, insanl\u0131\u011f\u0131n halinden memnun oldu\u011fundan, ba\u015fkalar\u0131n\u0131n neden farkl\u0131 ya\u015famas\u0131 gerekti\u011fini anlayamaz. Bundan daha da k\u00f6t\u00fcs\u00fc ahlaki ve toplumsal reformcular bile bireyin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 g\u00f6z ard\u0131 etmekte, bazen de bu ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 reformlar\u0131n\u0131n \u00f6n\u00fcnde bir engel olarak g\u00f6rmektedir.<\/p>\n\n\n\n<p>Herkese g\u00fczel bir g\u00fcn dilerim.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1 \u015eubat 2024 \u0130nsan\u0131n fikirlerine g\u00f6re \u00f6zg\u00fcrce ya\u015famas\u0131na m\u00fcsaade edilip edilmeyece\u011fini tart\u0131\u015fal\u0131m. Bu \u00f6zg\u00fcrl\u00fc\u011f\u00fcn sa\u011flanmas\u0131 i\u00e7in, \u00f6ncelikle bireyin eylemlerinin sonu\u00e7lar\u0131&hellip;<\/p>\n","protected":false},"author":1,"featured_media":543,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-542","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ozgun-yazilar"],"_links":{"self":[{"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/posts\/542","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/comments?post=542"}],"version-history":[{"count":1,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/posts\/542\/revisions"}],"predecessor-version":[{"id":544,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/posts\/542\/revisions\/544"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/media\/543"}],"wp:attachment":[{"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/media?parent=542"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/categories?post=542"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayaismail.com\/index.php\/wp-json\/wp\/v2\/tags?post=542"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}